IV. May he, by his Holy Spirit, seal the message with his blessing to everyone in this house, for his own name's sake! Such is Jesus Christ. Now, mark: when you see Christ going up the Mount of Doom, you see man going there: when you see Christ hurled upon his back, upon the wooden cross, you see the whole company of his elect there; and when you see the nails driven through his blessed hands and feet, it is the whole body of his Church who there, in their substitute, are nailed to the tree. Stop sir! He shall see his seed True converts, genuine Christians. It is the good pleasure of the Lord, which denotes not only his counsel concerning it, but his complacency in it; and therefore God loved him, and was well pleased in him, because he undertook to lay down his life for the sheep. What can be the good of it?" If he had not completed his work of penalty-suffering, he would have been left in the tomb till now; our preaching would have been in vain, and your faith would have been in vain; ye would have been yet in your sins. The sufferer becomes the conqueror and receives a conquerors reward. Look at him: look at his rags; how foul they are! Any fool might know that God would accept a perfect man. "When thou shalt make his soul an offering for sin, he shall see his seed." (4.) Ye have no need of shillings to pay the priests; nor is baptismal water wanted to erect the pardon: there is no willing, doing, being, or suffering of yours required to complete the task. Well do I recollect, as a child, how man hours, how many days, I spent looking at the pictures in an old-fashioned "Book of Martyrs," and wondering how the men of God suffered, as they did, so bravely. A God bowing his head, and suffering and dying, in the person of manhood, puts such a singular efficacy into every groan and every pang that it needs not that his pangs should be eternal, or that he should die a second death. He shall prolong his days - His life shall be long. Isaiah 30:18 speaks of the compassion and mercy of God for his people. If I should pay a thousand pounds for a man's deliverance from bondage to him that retains him, who hath power to set him free, and is contented with the price I give, were it not injurious to me and the poor prisoner that his deliverance be not accomplished? And thus the cry, "My God, My God, why hast Thou forsaken Me?" In both the Septuagint and Abinadi's discourse, a singular word is changed to a plural word three times, each when translating a word describing iniquity or sin. But it was known by those who printed the bill that they were misrepresenting our faith. What thinkest thou, man? At the outset, one should know that the relation of the Hebrew text of Isaiah (as we know it in modern editions) to the Septuagint version is . And now, in his name, oh that I could do it with his voice and with his love and with his fervor! "He shall be exalted and lifted up, and be very high.". and so Aben Ezra says these words are spoken of the generation that shall return to God, and to the true religion, at the coming of the Messiah. No; my Saviour died, and now I am free from every demand of God's vengeance, and I can walk through this world secure; no thunderbolt can smite me, and I can die absolutely certain that for me there is no flame of hell, and no pit digged; for Christ, my ransom, suffered in my stead, and, therefore, am I clean delivered. No man taketh this office upon himself. He turns to some who look upon him, and exclaims, "I value these iron chains far more than if they had been of gold; it is a sweet thing to die for Christ. "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." (3.) Thus the name father is often given to the prophets, or to teachers, and the name sons to disciples or learners. he shall see his seed, and prolong his days, and the pleasure of the LORD shall prosper in his hand. The first is that the nations are startled. We are naturally sold under sin, and we cannot discern the spiritual and real Christ until we have a spirit created within us by the new birth, of which he said, "Ye must be born again." Christ, who purchased our justification for us, applies it to us, by his intercession made for us, his gospel preached to us, and his Spirit witnessing in us. This cannot be accomplished by sacrifices contrived according to the fancy of men. Now this is why it is so ridiculous to try to hold the Jews responsible for the death of Jesus Christ and to blame them and to persecute them as has been the history of the church; persecute them for the death of Jesus Christ. and to whom has the arm of the Lord been revealed? Furthermore, believers in our Lord are said to be his seed because they are like him. A price is paid for all, yet few delivered; the redemption of all consummated, yet, few of them redeemed; the judge satisfied, the jailer conquered, and yet the prisoners inthralled! and consider the unexampled love which shines in Christ's gift of himself. Take him to the bath and wash him! 20 A remnant of Israel shall be saved. The first thought suggested by this text is, that Jesus is still alive; for to see anything is the act of a living person. Truly it has satisfied God: is there not enough there to satisfy thee? And now the soldiers lift the cross, and dash it into the socket prepared for it. That which he purchased for us by his death, he lives to secure for us by his life. Alas, the old nature blots and blurs the resemblance! The idea is, that he was himself innocent, and that he gave up his soul or life in order to make an expiation for sin - as the innocent animal in sacrifice was offered to God as an acknowledgment of guilt. "To learn the way!" The third day has arrived; the servants are bidden to stay at the foot of the hill, whilst they go to worship God yonder. 11: "Christ Jesus, the Son of God, shall stand in man's place, and he shall be offered upon Mount Calvary instead of man. On this I shall be very brief. Mount Zion; Related Bible parts: Isaiah 3, Isaiah 11, Isaiah 53, Jeremiah 23, Jeremiah 33, Zechariah 3, Zechariah 9, Luke 1, Romans 11, Revelation 22; Notes and references If you be destroyed, it shall be because you would not come to him that you might have life; because you would rebel against him; because sin from stern necessity did, as it were, compel the attribute of divine justice to kindle into vengeance, and to drive you from his presence for ever. The most scrupulous care was taken that it should be altogether without blemish; for this idea was always connected with a sin-offering, that it must be sinless in itself; and being without spot or wrinkle, or any such thing, it was held to be a competent victim to take the offender's place. We hinted that from the dignity of his person the pains he suffered were a good and sufficient equivalent for our own suffering on account of sin. Given the explicit mention of death in Isaiah 53:9 and the fact that his life is a sacrificial offering in Isaiah 53:10, we are not speaking here of a metaphorical . He waited his forty days, and then, with shouts of sacred song, he "led captivity captive, and ascended up on high." Then shall he see his seed! Here our living hopes take their foundation. We are his seed in this respect that he has taken us into his family, and given us the family patrimony, and made us partakers of all things in himself. The scripture nowhere says that Christ is his sufferings underwent the wrath of God; but it says here, (1.) Now, when a ransom is paid for the liberty of a prisoner, does not justice demand that he should have and enjoy the liberty so purchased for him by a valuable consideration? Hence, not even Christ's death was exempt from it. The Son of man had power even on earth to forgive sin. When you pass through the gates of the grave, you go there solitary and alone; you are not the representative of a body of men, but you pass through the gates of death as an individual; but, remember, when Christ went through the sufferings of death, he was the representative Head of all his people. Why through his death principally? 6All we as sheep have gone astray; every one has gone astray in his way; and the Lord gave him up for our sins. 6 All we as sheep have gone astray; every one has gone astray in his way; and the Lord gave him up for our sins. That hour of mid-day darkness was the rising of a new sun of righteousness, which shall never cease to shine upon the earth. "The Church of the Future," vainly so galled, threatens to overthrow the Church of the living God. I pray that it may be so. 10.Yet Jehovah was pleased to bruise him. They go together; and who shall paint the unutterable anguish of the father's soul, whilst he walks side by side with that beloved son, of whom he is to be the executioner? Because these sorrows would result in the pardon and recovery of an innumerable multitude of lost sinners, and in their eternal happiness and salvation. For He's cut off. 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the LORD has laid on him the iniquity of us all. They hurry from the house silently and noiselessly, before the mother is awake. (2.) The Septuagint was translated in the third and second centuries BC in Alexandria, Egypt. Now, beloved, this is all through his death. Hast thou piled thy sins together till they seem to provoke heaven? There is this to be said also for those who are called his seed that they prosecute the same ends, and expect to receive the same reward. Now, the Lord Jesus Christ looks at you in just the same way. This also is language which is taken from the view entertained among the Hebrews that long life was a blessing, and was a proof of the divine favor. Nay, the vilest malefactor of all, Barabbas, who was a traitor, a thief, and a murderer, was put in election with him for the favour of the people, and carried it; for they would not have Jesus released, but Barabbas. The sense of this verse is, he was subjected to these sufferings, not on account of any sins of his, but because, under the circumstances of the case, his sufferings would be pleasing to Yahweh. And now to the text itself, with brevity. Remember that Jesus Christ rose again from the dead. How transcendently glorious are the nail-prints! my righteous servant shall justify many ( Isaiah 53:11 ); So how many of us tonight have been justified before God through the knowledge of Jesus Christ? Christ did not make himself a sin-offering without a warrant from the Most High: God made him so. 8In his humiliation his judgment was taken away: who shall declare his generation? I do not know you, but it may be you have trodden the pavements, or you have gone further than that, and added drunkenness to shame; you have gone to the lowest vice, perhaps to robbery, who knoweth what manner of person may step into this place? what a debtor to grace you will be! Isaiah 53:10 Hebrew though you make; Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life. (3.) There is no beauty there that we should desire. The prophet Isaiah prophesied in the Eighth Century B.C. He sits at the right hand of God, even the Father, and he reigns there for ever. Beloved, if it had been possible to destroy the church of God on earth, it would have been destroyed long ago. When I say this, I am not to be understood as using any figure whatever, but as saying actually what I mean. Now, such an atonement I despise I reject it. Christ has done a good deal for me, but not quite enough, unless I do something." 8:1 Yahweh said to me, 'Take a large seal and scratch on it in ordinary writing MAHER-SHALAL-HASH-BAZ. Others do belie him still more. 4. Since he has created them, and put them there himself, he sees them. Never think you have any claim to anything because Christ purchased it. You are of the seed of him "who only hath immortality." Christ has died; but still everything that we receive comes to us entirely as a gratuitous outflow of God's great heart of love. He said, "Answerest Thou not me? If you look to him, rest you well assured that he looks to you. and to whom has the arm of the Lord been revealed? As a man hands down to his posterity his possessions, Christ Jesus has made over to his people all that he is, and all that he has, and all that he ever will be, that they may be with him, and behold his glory, and shine with him as the stars for ever and ever. See likewise the Syriac. It is well to know whither the age is driving. 3. This allows me to push my text just one point further. It was my sin that put Him on the cross. The Lord will yet fetch you up from the depths of the sea. He could not, I will venture to say, even then have suffered an equivalent for that eternal misery which the ungodly deserve; and if he were a mere man, he must suffer precisely the same. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.". I want even you, who do not know him, to remember that he lives, that you may seek him to-night that ere another sun shall rise you may find him, and, finding him, may yourselves be found, and saved. glorious doctrine! You may stifle this voice, if you will, but sometimes you will hear it; and terribly and decisively will it speak in your ears to say to you, "Yes, man, God must punish you; the Judge of all the earth cannot suffer you to go scot free." He is one of those that I'm looking forward to just really spending some time with in the future. The English translation of The Septuagint by Sir Lancelot Charles Lee Brenton (1851). Righteous men know themselves to be sinners: sinners believe themselves to be righteous men. You don't get the full brunt of it. Crush him as you will, and make him feel in his life every pang which flesh is heir to, but he can only suffer what one man would have suffered. 2. Oh, the joy, the delight, of our Well-beloved in that day! 7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. Dear friends, all the Lord's seed will be there all that were born into his house with a new birth. In accordance with this, the Messiah is promised that he shall see a numerous spiritual posterity. 7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. However, as they think further they realize that he is suffering not for his own sins, but for the sins of others; in fact, their sins. They answered, "We go to see him burn that we may learn the way." Read full chapter. The reward of all his sufferings in making an offering for sin would be, that multitudes would be converted and saved; that his reign would be permanent, and that the work which Yahweh designed and desired would prosper under his administration. Added to the exaltation prophesied in the first stanza, the eternity of The Lord Jesus Christ is clearly visible. If the sovereign should permit another to suffer in his stead, it must be the sovereign's own act and deed. id est, Piacula commissa propter quae expiatio debetur. Serv. That he bruised him so as to put him to grief. He sees them when they are first born anew. They all come into the world, of which he is King, by being born into it. It is rendered guiltiness Genesis 26:10; sin Proverbs 14:9; trespass Numbers 5:8. 11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Christ's children have a living Father, and because he lives they shall live also, for he is their life. We are of his seed, and so we are near akin to him. Verse Isaiah 7:9 Israel is no stronger than Samaria, its capital city, and Samaria is no stronger than King Pekah. Our text gives this a full solution, in that it says, "He shall make his soul an offering for sin." If there be a universal redemption of all, then all men are redeemed. It may be that that will be your first response when you see the marks of the suffering that He bore for you. In connection with this it should be remembered that all history falls into A.D. and B.C, and that more great and beautiful buildings have been constructed and dedicated to his glory in a single century than were ever erected and dedicated to all the kings and potentates who ever lived in the previous millenniums of human history, etc. He shall have the glory of an everlasting Father. Sinner, God will never destroy you merely to maintain his government, or for the good of others. But beyond the sorrow of death is the joy of the resurrection. There may be emphasis on the word see - he shall see his posterity, for it was regarded as a blessing not only to have posterity, but to be permitted to live and see them. We adore him in the infinite majesty of his unutterable love. Verse Isaiah 7:25 All the hills where crops used to grow will be so overgrown with thorns that no one will go there. There are some of God's elect here, and he will have you. You are neither a Guelph nor a Hohenzollern, but you are a Christian; and that is a greater name than all. This answer left the questioner without reply. He looks into the sinner's eyes, and he sees his own dear Son's image there, and he takes him in. That would be distinctly true; but the text does not so read. Isaiah 53:10 (WYC) and the Lord would defoul him in sickness. He it was that put the bitter cup into his hand, and obliged him to drink it (John 18:11), having laid upon him our iniquity. Jesus is no longer dead. . Those who judge him show neither mercy nor justice; they just send him off to be killed. Kings shall shut their mouths at Him; For what had not been told them . The Lord having established the principle of substitution, having provided a substitute, and having through him bestowed upon us gratuitously innumerable mercies, let us observe THAT JESUS IS THE MOST FITTING PERSON TO BE A SUBSTITUTE, AND THAT HIS WORK IS THE MOST FITTING WORK TO BE A SATISFACTION. He suffered so much for our redemption, that he must love us. How could he do that? He claps his hands right merrily, and smiles while he says, "It will be sharp work to-morrow, I shall breakfast below on fiery tribulations, but afterward I will sup with Christ. The beauty of it is, that this look of Christ, whereby he sees his seed, is one of intense delight. III. It was all, from its Alpha to its Omega, from its divine preface to its solemn finis, marked out, designed, sketched, and planned by the mind of the all-wise, all-knowing God. Great riches are also assigned to him: He shall divide the spoil, shall have abundance of graces and comforts to bestow upon all his faithful soldiers. There was no dealing with us by a just God until the atoning Sacrifice had rolled away the stone that blocked the way, namely, the necessity that sin should be punished. May he now be found of them who sought not for him, and he shall have the glory, world without end. Septuagint: Isaiah 53:10d (Tanakh) Table Isaiah 53:10d (NET) Isaiah 53:10d (NETS) Isaiah 53:11a (Elpenor English) and the pleasure of the LORD shall prosper in his hand ().and the Lord's purpose will be accomplished through him (y, ).And the Lord wishes to take away ()the Lord also is pleased to take away () from You remember even as they were nailing Him, He said, "Father, forgive them; they know not what they do" ( Luke 23:34 ). if your eyes could see to-night the terrible justice of God which a being executed now, if these ears could but hear it, if ye could be appalled for a moment with, " The sullen groans and hollow moans And shrieks of tortured ghosts,", you would soon perceive that God is punishing sin! Undoubtedly, it was taken for granted by the offerer, that without shedding blood there was no remission of sin. I want your imaginations for one minute to picture a scene of olden times. You have a great necessity. It is a sacrifice for the removal of sin. (2.) Now, if we wish to return to a state of favor with him, sin must be taken away. It isn't for the beautiful form that we will be attracted. for he was cut off ( Isaiah 53:8 ). The deuterocanonical books (from the Greek meaning "belonging to the second canon") are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East to be canonical books of the Old Testament, but which Protestant denominations regard as apocrypha.They date from 300 BC to 100 AD, mostly from 200 BC to 70 . Christian life needs to have daily the baptism of the Holy Ghost. II. And in seeing your redemption, in seeing you in fellowship with God, He's satisfied. Do you feel it? Though he died, he rose again, and left not his children orphans, but took effectual care to secure to them the spirit, the blessing, and the inheritance of sons. It sometimes denotes the rational soul, regarded as the seat of affections and emotions of various kinds Genesis 34:3; Psalms 86:4; Isaiah 15:4; Isaiah 42:1; Song of Solomon 1:7; Song of Solomon 3:1-4. Even if they go to bed in the dark, they fall asleep the sooner; but in either case, their Lord will see them if they cannot see him. God must be just, if heaven falls. If you'll just lift up Jesus, He'll draw all men to Him, you see. It has been announced to him that to-morrow is his burning day. He shall see it beforehand (so it may be understood); he shall with the prospect of his sufferings have a prospect of the fruit, and he shall be satisfied with the bargain. +. Yet, still the lukewarm can be heated: the cause is not dead. It looked as if the living church of God would be extinguished altogether; but it was not so, for God did but stamp his foot, and, from all parts of the country, men like Mr. Wesley and Mr. Whitefield, came to the front, and hundreds of others, mighty men of valor, proclaimed the gospel with unusual power, and away went the bats and the owls back to their proper dwelling-place. (6.) Brenton's Septuagint (LXX) - Holy Name KJV LXX If you do not want it it is no hardship that it is not provided for you; but if you really feel that you want it, you are God's elect. His dominion shall be from sea to sea. There's just the face and that's it.One of the most miserable dates I ever had in my life was with a girl with a pretty face. No," says he, "I believe in a just God, and if God be just, he will not punish Christ first, and then punish men afterwards. Justice ; they just send him off to be his seed, is one of those that I looking. 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